behanvox april 12
  • BehanVox

    • BehanVox: What Cash Transfers For Women Can (And Can’t) Do

    This week in BehanVox: protests and detentions of Noida workers, Vijay’s stardom in Tamil Nadu, and more

    Recent Stories

    Why TN’s Cash Transfer For Carework Should Be A Small Step To A Big Change

    The KMUT scheme reaches 1.31 crore women with a monthly cash transfer as a partial recompense for unpaid carework. How does it transform their lives?

    BehanVox: The Logical Discrepancy Of SIR

    This week in BehanVox: the delimitation push, love in the time of caste, and more

    Postcards #14: Playlists And Photo Albums

    This month in Postcards: Asha Bhonsle serenades, Hans Zimmer soars, and more

    ‘No Process, No Consultation, No Scrutiny’: The Perils Of Linking Delimitation With Women’s Reservation

    The bills are a “smoke screen” that give the government discretionary powers to change the nature of our electoral democracy, says Maansi Verma, founder of Maadhyam

    Stories

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    Love That Must Bloom Under Debility, Duress

    SIR queer trans voters

    How SIR Exacerbated The Election Anxieties Of The Queer-Trans Community In West Bengal

    Over 61 Lakh Women Dropped from Bengal Voter Rolls, Data Show Stark Gender Bias in SIR

    Stories

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    Postscript: Doing Democracy, The Feminist Way

    Why TN’s Cash Transfer For Carework Should Be A Small Step To A Big Change

    behanvox april 12

    BehanVox: The Logical Discrepancy Of SIR

    Podcast

    podcast-2

    Kaam Ki Baat
    podcast-2

    Untold Stories from Women
    General Election 2024
    General Election 2024

    Special Series

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    Interviews

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    ‘No Process, No Consultation, No Scrutiny’: The Perils Of Linking Delimitation With Women’s Reservation

    data workers kenya work conditions

    BehanBox Talkies: ‘Data Work Under Big Tech Is A Form Of Modern Slavery’

    'I Do This As A Sadaqa-e-Jariyah (Continuous Charity)': An ASHA Worker’s Story From Kashmir

    Gender Files

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    A close look at law and gender

    Gender Files

    A close look at law and gender

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    ‘With UCC, The State Has Become A Father Figure That Sanctions Who We Love’

    Understanding ‘Rape On Promise Of Marriage’: The Reliance On Caste, Gender Stereotypes

    Why Society Needs To Reimagine Care Work, Support We Cannot Do Without

    Videos

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    The Bhopal Gas Tragedy began on 2nd December 1984 with a toxic gas leak from Union Carbide’s pesticide plant, killing thousands and maiming many more. But it did not end at dawn on December 3rd.  For the women who live in the neighbourhoods surrounding the abandoned Union Carbide factory, the gas never left their consciousness. And while the factory may stand abandoned today, the chemicals continue to seep into the soil and groundwater. And not a single person has been convicted for a crime that has spanned generations.   Therefore, remembering Bhopal is a political act. To remember Bhopal is to refuse the lie that this violence belongs to the past. In this podcast, ⁠Tulika Bansal (an independent researcher)⁠ and ⁠Rachna Dhingra (an activist working with survivors for 20+ years) take us through what it means to live with – and collectively remember – the Bhopal Gas Tragedy, four decades on.  At ⁠BehanBox⁠, we are committed to keeping the Bhopal story alive as a living political reality. This podcast is part of our two-week-long campaign, where we bring you stories, interviews, songs of resistance, and reporting that centre the voices of Bhopal’s women campaigners. Read our reporting on the Bhopal Gas Tragedy: https://behanbox.com/2025/12/02/bhopal-gas-tragedy-the-disaster-lives-on-in-the-women-of-bhopal-41-years-later/ -- Song sung by Meera More, as part of the ⁠⁠Remember Bhopal Museum⁠⁠ -- Thumbnail and illustrations by ⁠⁠Urvi Sawant -- ⁠⁠Hosted by ⁠⁠Anjali⁠⁠ -- Edited by Vijay Chawla Follow us and subscribe for more (it's free!): https://www.behanbox.substack.com
    Bhopal Gas Tragedy: 41 Years on, Women Continue to Fight | BehanBox
    Kheria Sabar form a subgroup among the Sabar people, who live in West Bengal, Jharkhand and Odisha. India’s 2011 census estimates its population at 1.8 lakh in West Bengal. They were a nomadic, forest-dwelling and forest-dependent people, where the women would engage in foraging, and the men, hunting. The 1871 Criminal Tribes Act and the 1952 Habitual Offenders Act had penalised and stigmatised Sabar people for nearly a century. The nationalisation of forests in India threatened to evict them from their native forest habitats. At the very least, it restricted their ability to forage for wild food in the absence of paperwork proving entitlement. This film is about food, yes—but not the kind that comes neatly packaged. It’s about food as inheritance, food as memory, food as resistance. It’s about the slow erasure of indigenous diets by climate change, deforestation, and policy neglect. This video features voices from the Kheria Sabar community and those working to keep their knowledge alive. 🎥 Produced with support from Earth Journalism Network Follow us: Website: https://behanbox.com/ Twitter: https://twitter.com/BehanBox Instagram: https://instagram.com/behanbox LinkedIn: https://linkedin.com/company/linkedin-behanbox
    How Sabar Women Are Surviving a Climate-Changed World
    The Asha Story | Animation Film - 20 Years of ASHAs

    As I See it

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    As I See it

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    lifeofpujaadebate

    When Fluency Arrives From the ‘Wrong’ Room

    Global Feminist Movement Must Engage Critically With And Centre Caste

    Why A Roomful Of Bright Young Chennai Women Refused To Discuss Harassment