India’s popular culture glorifies stalking, pointed out Karuppannan Jaishankar, the principal director of the International Institute of Crime & Security Sciences, a not-for-profit academic institute and independent policy think-tank in Bengaluru. “Stalking is shown as a way of romantically pursuing a girl in cinema. As a result, people do not perceive it negatively until it leads to more heinous crimes such as acid attacks,” he said.
The portrayal of stalking is common in many aspects of popular Indian culture, such as cinema, folklore and mythology, says Anugyan Nag, assistant professor of film, media and cultural studies at AJK Mass Communication Research Centre at the Jamia Millia Islamia.
“For instance, the whole lore of Radha and Krishna – or ‘Krishnaleela’ as we know it – includes the ‘teasing’ of Radha or other female devotees. Many of the pranks pulled on the women by Krishna are actually borderline sexual harassment,” he said. It is often conveniently forgotten that even the gods have faced retribution for such behaviour, added Nag.
There have also been studies (see here, here, here, here and here) that examine the role of popular cinema and songs in glorifying stalking and sexual harassment. A popular trope in Indian cinema is the “hero” impressing a woman with persistent pursuit, her disgust or irritation at his behaviour soon turning to love. How deeply this affects popular male behaviour becomes clear in the Hamirpur stalking case. When investigated, the offender said he believed that if he persisted the woman would relent.
In Hindi cinema, stalking became more blatant by the 1990s, said Nag. “It can be observed that the hero and his friends gang up and follow the heroine. While the heroine expresses her discomfort, she is shown to eventually give in. Stalking is often used to display the machismo and masculinity of action heroes.”
The problem is that such behaviour is glorified, celebrated and rewarded in the cinematic narrative, he said. But real-life incidents show that stalking is not “harmless”. “We have seen in recent times how the replication of these seemingly benign behaviours trigger far more detrimental consequences for women such as rapes, abduction or even murder. Such portrayals generally reinforce male entitlement and patriarchal attitudes allowing men to get away with disrespecting women,” said Nag.
Dalit rights activist Pradeep also points to the even greater dangers that women from marginalised communities face.
Before they are sexually assaulted, young Dalit girls were routinely stalked and monitored by their upper caste perpetrators, showed an analysis of 50 cases from 13 states by two collectives, the National Council of Women Leaders (NCWL) and the Dalit Human Rights Defenders Network (DHRDN).
“In cases of caste-based sexual violence, perpetrators are known to track and monitor the day-to-day activities of the women before attacking them in a secluded place like a farmland.”
Further, Pradeep argued that stalking is an attempt to control and restrict the mobility of women, especially those from marginalised groups. “Instances of stalking directly impact the mobility of women. The dominant caste groups exercise their power to scare girls and women of the socially weaker communities. For instance, the decision to drop out of schools for adolescent Dalit girls is purely preemptive,” she said.